Masumida Jinja Shrine

As I have written in the previous post, hubby and I had been to hubby’s ancestral home in Ichinomiya City of Aichi prefecture during the New Year holidays. We enjoyed our stay at home and celebrated the holidays with many unique customs. One of the customs and traditions during the New Year is to visit a shrine or a temple. This first trip to a shrine or a temple is known as Hatsumode. Hatsumode festivities are held at practically every shrine and temple across the country. People often visit a shrine after midnight on December 31st or sometime during the day on January 1st. It is also a sort of annual ritual and tradition for us to visit a nearby shrine wherever we are during the New Year holidays. This year, although we were unable to visit a shrine on the first day itself, we visited Masumida Jinja Shrine located in the city in the afternoon of 4th January.

Masumida Jinja is a Shinto shrine located in Ichinomiya City. The shrine had the highest shrine rank called Ichinomiya of the former Owari province. In fact the city got its name Ichinomiya from the rank of this shrine. The date of the foundation of the shrine is unknown but the historical Kujiki records indicate that the shrine was founded in 628 BC. The shrine is also mentioned in the early Heian period Engishiki records and was styled as the highest ranked Ichinomiya shrine of Owari province since the end of the Heian period. The shrine enjoyed the support and protection of Oda clan followed by Tokugawa Shogunate until the end of Edo period. After the Meiji Restoration, the shrine was granted the status of second ranked national shrine called Kokuhei Chusha in 1875. The primary god or Kami of the shrine is Amenohoakari no Mikoto who appears in the Kujiki records as a descendant of Amaterasu, and the ancestor of the prehistoric Owari clan.

Hubby and I visited Masumida Jinja Shrine in the afternoon of 4th January. We borrowed my father-in-law’s car and left our home at about 2 pm. The shrine is located about 5 kilometers east of our home and it took us just 10 minutes to reach there by car. After parking the car at a parking lot, we walked along a street for about 10 minutes and reached the shrine. We saw that a huge crowd had come to do Hatsumode ritual that day. At the entrance area of the shrine, we saw a stone monument called Shagohyo with the name of the shrine inscribed on it. After the collapse of an earlier stone monument in July 1929, the present one was built in August of the same year. The calligraphy inscription on the monument was done by a person named Oshima Kimikawa of Nagoya City. Shagohyo monument looked so exquisite. We also saw a huge elegant stone Torii Gate located at the entrance of the shrine precinct. In addition, we saw a pair of Kadomatsu displayed on either side of this gate. A Kadomatsu is a traditional decoration of the New Year placed in front of homes or shrines to welcome the ancestral spirits or the god of the harvest.

I am standing in front of Masumida Jinja Shrine precinct. Shagohyo monument is seen on the right side of the photo (red arrow).

I am standing in front of the stone Torii Gate of the shrine

I am standing next to a Kadomatsu decoration

We walked past the Torii Gate and saw a makeshift bamboo water house named Temizuya located right in front of us in the shrine precinct. At Temizuya we washed our hands and rinsed our mouth before offering prayers at the shrine. It is a symbolic act to clean the mind and body of impurity. It should be mentioned that there is a Temizuya located further inside the shrine precinct and this makeshift bamboo Temizuya was constructed just for the purpose of catering to the huge crowd visiting the shrine for Hatsumode celebrations. As we continued walking towards the shrine buildings, we saw a huge banner with ‘Hatsumode route’ written on it. Because of the large number of visitors to the shrine during the New Year holidays, this banner served as a sort of route guidance to the worshippers. After walking for a few more steps, we saw a sacred bridge named Shinkyo Soribashi. It is a very short stone bridge with a steep graceful arch. This bridge is traditionally and customarily the gateway from the real world to the sacred premises of the shrine. Visitors are not allowed to walk over the bridge. So we walked along the pathway adjacent to the bridge. Walking further for a few more steps, we saw a huge wooden plaque board called Ema with the picture of a monkey displayed on it. Monkey is this year’s zodiac animal. The front of the shrine precinct looked so elegant and peaceful.

I am washing my hands at a makeshift Temizuya

Hubby and the huge banner with ‘Hatsumode route’ written on it

Shinkyo Soribashi arched stone bridge

I am standing near a wooden Ema plaque with the picture of a monkey displayed on it

Hubby standing at the front side of the shrine precinct

Next we saw a beautiful huge wooden main gate named Romon. The present gate structure was constructed in 1961. It is decorated with gold accents and projects an imposing, strong, and protective quality. We also saw an elegant crest engraved on both the doors of the gate. The crest has nine leaves of bamboo inside a wheel of bamboo. The crest reminded us of the ancient Samurai history of Japan. We appreciated the gate and its architecture for some time and took a few photos of the gate from various positions and angles. Afterwards we passed through Romon Gate and stood in the most sacred premises of the shrine.

Romon Gate

I am standing next to the crest engraved on one of the doors of the gate

Backside of the gate as viewed from inside the sacred premises of the shrine

Backside of the gate as viewed from further inside the sacred premises

After passing through Romon Gate, we saw the main buildings of the shrine right in front of us. The main buildings consist of Haiden Prayer Hall in the front and Honden Main Hall behind (north of) Haiden Hall. The construction of these two buildings was completed in 1957. Kami god is enshrined inside Honden Main Hall. This Main Hall is not visible from the front side of the shrine precinct and people are generally not allowed to enter inside this hall. Worshippers pray at Haiden Prayer Hall. The Prayer Hall is a wooden building with intricately carved ornamented roof. Beautiful rotund braided rice straw rope called Shimenawa hangs at the entrance of the Prayer Hall. The Prayer Hall building looked so simple, elegant, and graceful. We loved the architecture of the Prayer Hall and took several photos of the building.

I am posing in front of Haiden Prayer Hall

Enlarged view of the Prayer Hall

People waiting patiently in front of the Prayer Hall

Intricately carved ornamented roof of the Prayer Hall and rotund Shimenawa rope hanging at the entrance of the hall

There was a big crowd of people in front of us waiting to offer their prayers at Haiden Prayer Hall. We had to wait for almost an hour to offer our prayers. Finally when we reached the altar of the Prayer Hall, I offered some coins into the offertory box, clapped my hands twice, and prayed. I prayed for the well being of my family as well as friends. While praying I noted that two priests were performing some ceremony inside the hall.

I am praying in front of Haiden Prayer Hall

Priests performing some ceremony inside the hall

Next we leisurely walked around inside the sacred premises of the shrine. To the east of the main buildings, we saw a beautiful statue of a horse called Shinme that is considered to be sacred and divine in Shinto religion. Afterwards we walked towards the west of the main buildings where we saw a well called Shinsuisha. When Emperor Meiji visited this shrine on 25th October 1878, he drank this well water during luncheon. We loved seeing this historical well. Next we went to a shop located near Shinsuisha, and bought a pair of cute monkey dolls which are supposed to beckon better luck. Monkey is this year’s zodiac animal.

I am standing in front of the statue of Shinme horse

Shinsuisha Well

A pair of cute monkey dolls

Afterwards we came out of Romon Gate and left the most sacred premises of the shrine. Outside this gate, adjacent to the makeshift water house Temizuya, we saw a decoration of several huge barrels of Sake rice wine called Kazaridaru. The Sake barrels were wrapped in straw blankets, and were stacked and bound together by rope on a wooden frame. These decorative barrels are offerings to the god of the shrine.

I am standing in front of several huge barrels of Sake

Hubby and I loved visiting Masumida Jinja Shrine for Hatsumode festivities during the New Year holidays.

Setsubun bean-throwing festival

In the previous post I explained that I have yet to write a couple of posts about a few sightseeing places hubby and I visited in 2013. But I decided to write today about Setsubun festival that I attended last week. I will get back to the pending posts from 2013 later on. Hubby had been on a business trip to USA at the end of January. He went there for almost 10 days and I did not feel like staying in the extremely cold snowy Akita all by myself. So I went to stay at our home in Ichinomiya City in Aichi prefecture during those days. My in-laws stay nearby and my father-in-law registered my name as ‘Fukume’ for a festival named Setsubun held at Masumida Jinja Shrine in Ichinomiya City on 3rd February.

Setsubun is a festival usually held on 3rd or 4th February, one day before the start of spring according to the Japanese lunar calendar. It is a traditional ceremony to dispel evil and demons and bring good luck that year. The term Setsubun originally referred to the eve of the first day of any of the twenty-four divisions of the solar year known as Setsu. Later it was applied more specifically to the last day of the Setsu called Daikan (severe cold), which corresponded to the eve of Risshun (the first day of spring), the New Year's Day of the ancient solar calendar and the traditional beginning of spring. Since Risshun and the traditional New Year celebration fell at about the same time, Setsubun was associated with rites of purification and exorcism of evil deemed essential to preparing oneself for the coming year and the spring planting season.

For many centuries, people of Japan have been performing rituals with the purpose of chasing away evil spirits at the start of spring. Setsubun is such a traditional ceremony to dispel evil, and is usually associated with the special ritual of Mamemaki or bean-throwing, which is said to date from the Muromachi period. This rite is linked to the observance of Tsuina, a Chinese ceremony for driving off devils dating from the Zhou dynasty (1046-256 BCE). This Tsuina rite was adopted in Japan by the mid-ninth century by incorporating it into the cycle of annual events observed by the imperial court, and from the Muromachi period it came to be enacted at Setsubun.

In modern days, Setsubun is celebrated in many ways but Mamemaki ceremony of scattering soybeans is the most common custom throughout Japan. On the day of Setsubun, many households carry out this custom of Mamemaki. A wooden measuring cup called Masu is filled with parched soybeans called Fukumame fortune beans. The head of the family then throws the beans all about the rooms in the house, shouting ‘Oni Wa Soto, Fuku Wa Uchi’ meaning ‘out with the demons and in with fortune’. They also open the windows and doors, and throw the beans outside. It is customarily believed that family members can be healthy and happy if after the ritual of throwing Fukumame beans, they pick up and eat the same number of beans as their age. There are a few other variations of celebrating Setsubun throughout the country. In some areas, people fix a branch of a holly, on which is stuck a head of grilled/dried sardine, to the door to drive out evil spirits. While in some areas, it is customary to eat fortune sushi rolls called Ehomaki facing the lucky direction without talking.

Also, in modern times, there are Setsubun celebrations at Buddhist temples and Shinto shrines all over the country, and people visit there to pick up beans and to receive good fortune. Such celebrations are held on a much bigger scale than the household celebrations. Priests and invited guests throw parched Fukumame soybeans, often packaged into cute tiny paper envelopes, at the waiting crowd. Sometimes small envelopes with money, sweets, candies and other prizes are also thrown at the crowd. In some prominent shrines and temples, celebrities, movie stars, baseball players, Kabuki players, Sumo wrestlers, and other popular personalities are invited who participate in Mamemaki bean-throwing ritual. They stand on a stage and shower beans and other goodies at the waiting crowd. Sometimes the event turns wild with everyone pushing and shoving to get the gifts tossed from above. I feel that inviting popular personalities for such celebrations is a means of soliciting visitors to the temples and shrines.

In mid-January, my father-in-law had registered my name and arranged for me to be one of the ‘Fukume’ women for Setsubun celebrations held on 3rd February at Masumida Jinja Shrine in Ichinomiya City. During Mamemaki bean-throwing ceremony, Toshi-Otoko (men born in the year with the same zodiac animal sign), Toshi-Iwai (men of auspicious ages 61, 70, 77, 80, 88, 90 years old and above), and Fukume (fortune spreading women) stand on a temporary stage built in front of Haiden Prayer Hall of the shrine, and throw Fukumame fortune beans at the waiting crowd. This year, nine Toshi-Otoko men, six Toshi-Iwai men, and eight Fukume women were selected for the Setsubun celebrations at this shrine. As I wrote earlier, I was one of the Fukume women. In addition, Kato Noriko who is an actress, singer, and a television personality was invited as a special guest for Mamemaki ceremony.

On the morning of 3rd February, my father-in-law, his wife and I started from our home in Ichinomiya at about 8.45 am. Masumida Jinja Shrine is located about 4.5 kilometers east-southeast of our home, and it took us about 15 minutes of car ride to reach the shrine. At the shrine, I went to a dressing room where Fukume women were getting dressed in traditional formal wear for Setsubun celebrations. My father-in-law’s wife accompanied me as I was not aware of how to wear the traditional clothes. Fortunately, a female shrine staff called Miko helped me in wearing the traditional wear. The traditional wear was provided by the shrine itself, and consisted of a white Kosode Kimono and a pink Kamishimo worn over the Kimono. Kamishimo consisted of a pink-colored sleeveless jacket called Kataginu having crisp, exaggerated angled peaks at the shoulders, and a matching pink-colored trouser-like split skirt called Hakama which is wide and pleated. I also wore white colored Tabi socks that I had borrowed from my father-in-law’s wife. I was really very happy to wear Japanese traditional formal wear and took a few photos of me in such wonderful attire.

In the dressing room with a Miko and other Fukume women

I am wearing traditional wear

With father-in-law’s wife

Afterwards all the Toshi-Otoko, Toshi-Iwai, and Fukume dressed in traditional wear were told to walk up to the side entrance of Honden Main Hall of the shrine. Up to this point my father-in-law’s wife was with me. She wished me luck to do my best, and then went with my father-in-law and their friends somewhere. We, the Toshi-Otoko, Toshi-Iwai, and Fukume, stood in a queue and waited for our turn to wash our hands at a hand washing basin located adjacent to Honden Hall. A shrine staff and a Miko helped us with the procedure. Washing our hands with water is supposed to purify us before entering the main hall. Near the hand washing basin, I saw Kato Noriko, special guest for Mamemaki ceremony, standing and posing for photos.

Father-in-law’s wife joked about something while we walked towards the side entrance of Honden Main Hall of the shrine

Walking towards Honden Main Hall along with other Fukume (in front of me)

Toshi-Otoko, Toshi-Iwai, and Fukume standing in a queue waiting to wash hands and purify ourselves

I am standing near the hand washing basin waiting for my turn to wash hands

I am walking back towards the queue after washing my hands

Special guest Kato Noriko posing for photos

Next, at about 10 am, a shrine staff led us inside the Honden Main Hall of the shrine where we all Toshi-Otoko, Toshi-Iwai, and Fukume dressed in traditional wear sat on the left side of the stage of the hall just in front of the raised altar where the deity is enshrined. Several priests sat facing us on the right side of the stage of the hall. The principal deity of this shrine is named Amenoho Akari no Mikoto, who was a descendant of Amaterasu, and the ancestor of Owari clan, the prehistoric rulers of the area. Many rituals and prayers were carried out by the head priest and other priests. We also performed a ritual named Tamagushi, which is a form of offering made from a Sakaki tree branch decorated with Shide strips made generally of Washi paper. Earlier while waiting for the ceremony to begin, we were given a quick lesson about how to hold and offer Tamagushi to the deity. I had absolutely no idea about such things but was relieved to note that almost all other Toshi-Otoko, Toshi-Iwai, and Fukume were equally unaware of the procedure. But during the actual prayer ceremony, several of us still made a few minor errors while placing the Tamagushi offering in front of the deity. I am sure that the god forgave us as it was probably the first time for many of us. Anyway, the entire ceremony and prayer rituals took almost an hour and we had to sit in the formal Seiza style. While the Japanese people are quite used to sitting in such a formal way, my leg got numb after about 40 minutes of sitting that way. A shrine staff noticed my uncomfortable situation and told me that it was ok to sit in a more relaxed way, as the main prayer was already over. It was really a relief for me.

Toshi-Otoko, Toshi-Iwai, and Fukume sitting on the left side of the stage inside Honden Main Hall

I was very much interested in the rituals and prayer ceremony

Special guest Kato Noriko along with several other prominent guests got to sit on chairs

I am walking with other Fukume members towards the altar on the stage to offer Tamagushi offerings to the deity

After the prayer ceremony and rituals inside Honden Main Hall got over, we Toshi-Otoko, Toshi-Iwai, and Fukume were led to Haiden Prayer Hall located in front of Honden Main Hall. A temporary wooden platform stage was erected on the ground in front of Haiden Prayer Hall for the Mamemaki ceremony. While waiting inside Haiden Hall, we could hear the sound and feel the energy of the gathered crowd eagerly looking forward for the Mamemaki ceremony to begin.

I am walking along with other Fukume members towards Haiden Prayer Hall

Waiting inside Haiden Prayer Hall for the Mamemaki ceremony to begin

We Toshi-Otoko, Toshi-Iwai, and Fukume were divided into three groups, and I was in the first group. The first group climbed up the stage and waited for the Mamemaki ceremony to begin. Several priests, important or prominent members of Ichinomiya City, and the special guest Kato Noriko were already standing on the stage. A shrine staff whistled loudly with a whistle, which was the signal for the start of Mamemaki ceremony. It was really fun to pick up Fukumame fortune beans packaged into cute tiny paper envelopes from a big wooden Masu like box and throw them at the waiting crowd. Whenever the wooden box I was holding got empty, a shrine staff immediately replaced it with a new box full of Fukumame paper envelopes. As the event progress, I saw that the crowd in front of me got really wild and started pushing and shoving to get the Fukumame beans. In a way, I felt good to see that even Japanese people push and shove! Anyway, picking up Fukumame beans and throwing them at the crowd was really exciting. It was fun to do it again and again. Standing on the stage, I got an opportunity to talk with the Mayor of Ichinomiya City Mr. Tani Kazuo. There was a whistle after ten minutes, which indicated the end of Fukumame beans throwing for the first group. Those ten minutes were probably the best unforgettable moments of my life in Japan until now. The first group got down the stage and the second group climbed up to continue the Mamemaki ceremony. The entire ceremony continued for 30 minutes.

Standing on the stage, waiting for the Mamemaki ceremony to begin

Picking up Fukumame beans from the wooden box

And throwing the beans at the waiting crowd

Pick up the beans from the box again

And throw the beans at the crowd

Pick up the beans yet again

And throw the beans at the crowd

Pick up the beans again

And throw the beans at the crowd

Pick up the beans once again

And throw the beans at the crowd

Talking with the Mayor of Ichinomiya City

Throwing beans along with the Mayor

It was nice talking with the Mayor

I am very happy to be participating in the event

End of Fukumame beans throwing for our group

Afterwards, I returned to the dressing room and changed into my usual clothes. At about 12.30 pm, there was a formal lunch inside the shrine premises. At first all the invited guests (including my father-in-law and his wife), a few priests, and prominent members of Ichinomiya City were seated at their tables. Then, we the Toshi-Otoko, Toshi-Iwai, and Fukume entered the room amidst applause and cheers from all the seated people. The head priest and a few prominent persons gave speeches, and then we had a nice lunch. We also got a few shrine-related items and five paper envelopes containing Fukumame beans as gifts. It was really nice.

My father-in-law and his wife waiting for the lunch to begin

I am entering the dining room along with other Fukume members

Shrine-related items and Fukumame beans given to us as gifts

I really enjoyed Setsubun bean-throwing festival held at Masumida Jinja Shrine in Ichinomiya City. I stayed in Ichinomiya for 10 days. One of the days I had dinner with my father-in-law, his wife, and his older brother at a Japanese style restaurant. It was fun to talk with them. Yet another day, I had dinner with my father-in-law, sister-in-law and her daughters at a Sushi restaurant. It was nice to talk with my sister-in-law after a long time.

My father-in-law and his older brother talking during dinner at a Japanese restaurant

I am with my father-in-law’s wife at the Japanese restaurant

With my father-in-law and nieces at a Sushi restaurant

With my sister-in-law at the Sushi restaurant