Enryakuji Temple - part 2

On 13th August, hubby and I visited Enryakuji Temple located on Mount Hieizan in Otsu City of Shiga prefecture. The temple is a monastery and is the headquarters of Tendai sect of Japanese Buddhism. The temple is divided into three areas, namely, To-do (east area), Sai-to (west area), and Yokawa. I have written in details about Enryakuji Temple and our visit to To-do main area in the previous post. We enjoyed viewing all the buildings in To-do area, and then visited Sai-to and Yokawa areas of the temple complex on the mountain. After leaving To-do area, first we sent to see Sai-to area. Car parking lot of Sai-to area is located about 1 kilometer west-northwest of To-do area car parking lot and it took us about 3 minutes of car ride to reach Sai-to area. The entrance of Sai-to area and a ticket booth are located adjacent to the car parking lot. We had already purchased tickets worth 1000 Yen per person as admission fee to enter all the three areas of the temple at To-do area itself, so we directly entered the Sai-to area.

I am standing in front of the entrance of Sai-to area of Enryakuji Temple

We entered the Sai-to area and walked along a paved pathway towards the north for about 130 meters and saw two magnificent wooden buildings named Jogyo-do and Hokke-do. Both these buildings are identical structures standing side by side on a raised area. The buildings face southward and are connected to each other via a roofed corridor. Both these buildings were constructed in 1595. The building to the left side, towards the west, is Jogyo-do. The original Jogyo-do was built by the third Chief Tendai Abbot (Zasu) Jikaku Daishi Ennin in the year 851. The principal statue enshrined inside the building is Amida Nyorai. The building is used to train monks for Jogyo-zanmai or ‘constantly walking meditation’, which is one of the four types of meditation Shishu-zanmai practiced in Tendai sect. The building to the right side, towards the east, is Hokke-do. The principal statue enshrined inside this building is Fugen Bosatsu. This building is used to train monks for Hokke-zanmai or the ‘half-walking and half-sitting meditation’ (Dharma Lotus Sutra meditation), which is another one of the Shishu-zanmai meditation. The connecting corridor between the two buildings is a wooden structure and has Karahafu roof. The two buildings and the corridor are shaped in such a way that the whole structure looks like two loads (buildings) suspended from a shoulder carrying pole (corridor). That is why the two buildings are collectively known as Ninai-do or the ‘shoulder-carrying halls’. In fact, Ninai can be interpreted in several different ways. The most popular understanding is ‘Benkei’s Ninai’, which refers to the legendary strength of monk Benkei who is said to have once lifted both the buildings over his shoulders. Another meaning is to illustrate the union between the two temple buildings. The buildings represent the teaching implemented at Enryakuji Temple that the Buddhist invocation Nembutsu and Hokke Lotus Sutra are unified together. Both the buildings have been designated as important cultural assets. We loved the architecture of both the buildings and took several photos of them from various positions and angles.

Jogyo-do building as viewed from the southeast of the building

The front of Jogyo-do

Hokke-do building as viewed from the southwest of the building

The front of Hokke-do

Jogyo-do (left), corridor, and Hokke-do (right)

Hubby standing in front of the corridor

We walked between Jogyo-do and Hokke-do buildings, and continued walking downhill along the paved pathway towards the north side of Sai-to area. After going down the stone steps along the pathway for about 40 meters, we saw a small wooden building named Eryo-do located to our left side towards the west. This building was built in honor of a priest named Eryo Osho (800-859) who is also referred to as Daiyaku Daishi. He was widely known for his great spiritual belief and power. There are many ancient anecdotes about him. He commissioned the building of several famous temples including Sanjusangen-do in Kyoto.

Eryo-do building

We walked further down the stone steps for another 30 meters and reached the ground of a magnificent imposing building named Shaka-do. It is the main temple in the Sai-to area of Mount Hieizan, and is located in the center of the area. The formal name of the building is Tenborin-do and the building faces southward. The original Shaka-do building was completely destroyed by warlord Oda Nobunaga during a battle in 1571 when he burned down all the buildings of Enryakuji Temple on Mount Hieizan. His successor Toyotomi Hideyoshi dismantled a building named Miroku-do (built in 1347) which was the Kon-do Main Hall of Miidera Temple (formerly called Onjo-ji Temple) located at the foot of Mount Hieizan in Otsu City. Hideyoshi then forcibly relocated, modified, and rebuilt the dismantled structure at the present location as a replacement building for the destroyed Shaka-do in 1595. The present Shaka-do building is the oldest building on Mount Hieizan, and it has been designated as an important cultural asset. The principal image enshrined inside this building is a standing wooden statue of Shaka Nyorai which is believed to have been hand carved by Dengyo Daishi Saicho, the founder of Tendai sect Buddhism, himself. This wooden statue has also been designated as an important cultural asset. We loved viewing the wonderful architecture of the building and took several photos of the building and the surrounding ground. In the building ground, we saw several colorful posters explaining the history of Tendai sect Buddhism and Shaka Nyorai. We also saw two very tall straight trees adjacent to Shaka-do building to its east side.

Shaka-do building as viewed from the front (south)

I am standing in front of the building

Hubby standing near the entrance area of Shaka-do

Hubby standing next to a colorful poster in the building ground

Two tall trees located adjacent to the building

We wished to see a couple of more buildings in Sai-to area of Enryakuji Temple. But the buildings are located in the peripheral area of Sai-to and rather far along the paved pathway. It was the peak summer time, and earlier in the day we had done a lot of walking in To-do and Sai-to areas. So we were a bit tired of all the walking and decided to skip seeing the other buildings in Sai-to area. From Shaka-do, we walked back to the car parking lot and took rest for sometime inside the car. Next, we visited Yokawa area of the temple complex on the mountain. The car parking lot of Yokawa area is located about 4.4 kilometer north-northeast of Sai-to area car parking lot but it took us almost 25 minutes of car ride to reach Yokawa area. This is because, after about 3 minutes of driving from Sai-to area on the mountainous road, we made a brief stop to see a huge magnificent bronze statue of Dengyo Daishi Saicho located to the right side of the road. The statue, including the pedestal, is 11 meters tall and was erected in 1987. On reaching Yokawa site, we parked our car and then clicked a photo of the entrance area of Yokawa. We noted that there were very few visitors at this site.

I am standing in front of the bronze statue of Dengyo Daishi Saicho

I am standing in front of the entrance of Yokawa area of Enryakuji Temple

We entered the Yokawa area and walked along a paved pathway towards the northeast direction for about 300 meters and saw the backside of a magnificent red colored building named Yokawa Chu-do. We walked along the side of the building and reached the front side. Yokawa Chu-do is the main building in the Yokawa area of Mount Hieizan. It is formally referred to as Shuryogon-in Temple and the building faces southeastward. It is the 18th number temple of the New Saigoku (western part of Japan) 33 Kannon Pilgrimage Sites (Japanese page). Yokawa Chu-do was originally established by Jikaku Daishi Ennin in the year 848. The building was completely destroyed by Oda Nobunaga during a battle in 1571, and later it was rebuilt by his successor Toyotomi Hideyoshi. The building was again destroyed by a lightning strike and subsequent fire in 1942. The present building was built in 1971 to commemorate the 1150th anniversary of the death of Dengyo Daishi Saicho, the founder of Tendai sect Buddhism. The building has Butai-zukuri architectural style (stage-like construction style). If we look at the entire building, it looks like a boat floating on water. The central part of the building is two meters lower than the rest of the building. The principal image enshrined inside this building is a standing wooden statue of Sho-Kannon Bosatsu. This statue has miraculously survived the series of fires that had destroyed the building time and again. The statue is a wooden artifact characteristic of the late Heian period, and has been designated as an important cultural asset. We loved viewing the wonderful architecture of the building and took several photos of the building and the surrounding ground. In the building ground, we saw several colorful posters explaining the life and teachings of influential Tendai sect priests. Afterwards we entered inside the building and I prayed in front of the principal statue Sho-Kannon Bosatsu, which is enshrined in the inner central area of the hall. There is a narrow passageway surrounding this central area. This passageway is lined with thousands of small golden colored statues of Buddha that have been paid for by the Buddhist followers from around the country. The atmosphere inside the building was so peaceful and calming.

Hubby standing near the backside of Yokawa Chu-do building

Yokawa Chu-do as viewed from the front (southeast)

Hubby reading a colorful poster in the building ground

A golden statue of Sho-Kannon Bosatsu located at the entrance area of the building

The principal image Sho-Kannon Bosatsu enshrined inside the building

Hubby standing in the passageway lined with thousands of small golden statues of Buddha

Afterwards, we started walking along the paved pathway towards the southeast direction. We walked for about 50 meters and saw a mountain snake crawling across the path in front of us. While I have seen snakes many times in India, it was the first time for hubby to see a snake in a natural environment. He was shocked and jumped reflexively, which made the snake also jump and hurriedly move into the surrounding forest. We did not expect such an encounter, and it was a nerve-racking experience for both of us. We walked for another 50 meters along the pathway and saw a stone monument to our left side. The monument named Kyoshi-no-kuhi was erected in 1979 to honor Takahama Kyoshi who was a famous Haiku poet and story writer during Showa period. When he lived in Kyoto, he climbed Mount Hieizan, and wrote a book named ‘Eizan Moude’ in 1907. He stayed at Ichinen-ji Hall of Yokawa Chu-do, and based on his experiences of living there he wrote a novel named ‘Furyusenpou’ in the same year 1907. Kyoshi-no-kuhi monument has a beautiful Haiku inscribed on it ‘Seijo na tsuki o minikeri mine no tera’ meaning ‘Went to see clear moon from hilltop temple’. We loved the Haiku very much. We continued walking along the pathway for another 80 meters and reached a point where the pathway intersected with another pathway perpendicular to it. Near this point, we saw a temple belfry and a bell.

A snake 1) crawling across the path in front of us, and 2) moving into the surrounding forest

Kyoshi-no-kuhi monument

Belfry and a bell

Next, we walked along the paved pathway, perpendicular to the one we were walking earlier. We walked towards the south direction for about 150 meters and saw a building named Eshin-do. It is a beautiful wooden structure facing eastward. Eshin-do was built by Fujiwara no Kaneie for the 18th Zasu Jie Daishi Ryogen (also known as Ganzan Daishi Ryogen). Jie Daishi’s disciple Eshin Sozu Genshin used it as a place to practice and engage in Buddhist exercise named Nembutsu-zanmai which is a training method that encourages believers to pray devoutly to Amida Nyorai. Genshin used this place to devote himself to many of the famous writings and works of art that he produced there such as ‘Ojoyoshu’ (written in 985), ‘Nijuugo Zanmaishiki’, ‘Rokudo Jukkai no Zu’, and ‘Mida Raiga no Zu’. He founded Jodo-kyo (Pure Land Teaching) with his works in the end of 10th century, and this place is considered to be the birthplace of Jodo-kyo Buddhism. The principal statue enshrined inside this building is Amida Nyorai. The interior of the building is not open to the public. We loved the way sunshine falling on the trees surrounding the building gave it a mystical appearance.

Eshin-do as viewed from the front (east)

Hubby standing in front of Eshin-do

Afterwards, we turned around and walked along the paved pathway towards the north direction for about 280 meters and saw a building named Ganzan Daishi-do. It is a wooden structure and the building ground has an entrance gate that faces east-southeastward. It is a temple for Jie Daishi Ryogen (also known as Ganzan Daishi Ryogen). The building is also known as Shikiko-do which means ‘lecture hall of four seasons’. This is because, in the year 967 it is where Ryogen was ordered to provide Emperor Murakami with seasonal lectures on Hokekyo Lotus Sutra. This building was also the house of Ryogen, who maintained temple buildings on the top of Mount Hieizan while contributing to academic development. He is referred to as the patriarch of the resurrection of Mount Hieizan and also known as the founder of Omikuji fortune slips. The painting enshrined inside this building is a portrait of Ganzan Daishi Ryogen. This building hall is the center of Ganzan Daishi worship in Japan. The gate to enter the building premises is a simple wooden structure. A gorgeous green colored framed plaque with ‘Ganzan Daishi’ written in golden color, hangs from the top portion of this gate. Hubby was rather tired of all the walking in hot sun and so he sat down on a wooden bench kept near the gate and took rest. I entered inside the gate and Ganzan Daishi-do building lay straight ahead of me. I loved viewing the wooden building and the simple but meticulously maintained dry sand garden inside the premises. In addition, I saw several old wonderful artwork paintings on wooden panels hanging from the upper part of the front wall of the building. Most of them are related to Ganzan Daishi. The building and its tranquil surroundings seemed to envelop us with a sense of warmth and peace.

Ganzan Daishi-do premises as viewed from the ground located outside the premises

Gate to enter Ganzan Daishi-do premises

A green colored framed plaque with ‘Ganzan Daishi’ written on it hangs from the top portion of the gate

Hubby tired and sitting on a wooden bench kept near the gate

Ganzan Daishi-do building as viewed from the front (east-southeast)

Ganzan Daishi-do and the dry sand garden inside the premises

Entrance area of Ganzan Daishi-do

Several paintings hanging from the upper part of the front wall on the right side (with respect to us) of the entrance door

Several paintings hanging from the upper part of the front wall on the left side of the entrance door

At this point, we finished the tour of Yokawa area of Enryakuji Temple on Mount Hieizan. So we left Yokawa area and started driving downhill. From the mountainous road, we got wonderful views of Otsu City and Lake Biwa.

Otsu City and Lake Biwa (right side very hazy) as viewed from Mount Hieizan

Otsu City and Lake Biwa

We loved viewing all the three areas To-do, Sai-to, and Yokawa of Enryakuji Temple on Mount Hieizan. It was about 3 pm when we left the temple complex. It took us about three hours of car ride to reach hubby’s ancestral home in Ichinomiya City. We stayed for a couple of days in Ichinomiya for Obon festival (check this post for details) and returned back to our home in Yurihonjo City on 17th August. Hubby did a lot of driving during the Obon holiday sightseeing trip.

Family alter at our Ichinomiya home

Details of the family alter

Father-in-law praying to welcome the souls of ancestors

Hubby offering flowers at his mother’s grave

Enryakuji Temple - part 1

On 13th August, hubby and I visited Enryakuji Temple. The temple is located on Mount Hieizan in Otsu City of Shiga prefecture. The 848-meters-high Mount Hieizan lies on the border of Kyoto and Shiga prefectures, and therefore Enryakuji Temple overlooks Kyoto in the west and Lake Biwa in the east. Enryakuji Temple is a monastery and is the headquarters of Tendai Sect of Japanese Buddhism. The temple was founded by a monk named Saicho in the year 788. Saicho, also known posthumously as Dengyo Daishi, introduced the Tendai Sect of Buddhism to Japan from China. The temple gradually grew in power, and for 1225 years since then, the temple has produced many distinguished and influential priests including the founders of a number of later Buddhist sects, such as Jodo-shu, Jodo-shinshu, Soto Zen, Rinzai, and Nichiren. At its peak, Enryakuji had as many as 3000 sub-temples and a powerful army of warrior monks called Sohei who often engaged in power struggles with other monasteries and political leaders. Warlord Oda Nobunaga was a predominant force of Japan in the late 16th century. On his way to remove all potential rivals and unify the country, Nobunaga saw the power of Enryakuji Temple as a threat to his aims, and so he ended this Buddhist militancy in 1571 by attacking the temple and destroying it. Nobunaga burned down most of the temple buildings, and killed almost all inhabitants including monks, women, and children. Following a change of government, the temple was reconstructed and most of the current buildings of the temple date from the latter half of the 16th century to the first half of the 17th century. Today the temple area is dotted with about 120 buildings and towers, and is divided into three areas, namely, To-do (east area), Sai-to (west area), and Yokawa. To-do is the main area of the temple, where the monastery was originally founded and where most of the important buildings of the temple are located. Sai-to area is downhill from To-do, and also features a few important buildings. Yokawa area is more isolated and less visited. The temple is one of the most significant monasteries in Japan, and has great historical and artistic value. The temple is designated as a government historic site, and the temple grounds contain ten national treasures and over fifty important cultural properties. In 1994, the temple was registered as a part of the UNESCO World Heritage Site ‘Historic Monuments of Ancient Kyoto (Kyoto, Uji and Otsu Cities)’.

On 13th August, hubby and I had an early breakfast at the hotel in Shiga City where we had stayed for the night, and left for Enryakuji Temple at about 9 am. The temple is located just 14 kilometers north-northwest of the hotel, and it took us about 30 minutes of car ride to reach the car parking area of To-do, which is the main area of the temple. We purchased tickets worth 1000 Yen per person as admission fee to enter all the three areas of the temple, To-do, Sai-to, and Yokawa. The tickets also allowed us to visit a museum in To-do area but we skipped visiting the museum as we did not have much time. We entered the To-do area and walked along a paved pathway. On either side of the pathway, we saw colorful posters that explain the history of Enryakuji Temple.

Hubby looking at a map of Enryakuji Temple near To-do area car parking lot

I am standing in front of the entrance of To-do area of the temple

Hubby looking at the colorful posters located on either side of the pathway inside To-do area near the entrance

Hubby was very much interested in the history of the temple

After walking along the paved pathway in To-do area of the temple for about three minutes, we reached a building named Daiko-do. Daiko-do was constructed by the first Chief Tendai Abbot (Zasu) named Gishin in the year 824. The building is a Dojo training hall, and is used by the monks to research, discuss, and have debates to deepen their Buddhist studies. The traditional ceremony of ‘Hokkedaie Kogakuryugi’, started by the 18th Zasu Jie Daishi Ryogen, continues to be an important ceremony that is held every four years in this hall for those trainee monks stepping into the position of full-fledged Tendai sect priests. After Oda Nobunaga burned down all the buildings of the temple in 1571, Daiko-do was reconstructed in 1634. But the building burned down in 1956. So another building named Sanbutsudo of Toshogu Shrine located in Sakamoto Town at the foot of Mount Hieizan, was relocated to the original Daiko-do site in To-do area, and reconstructed as the present Daiko-do building in 1964. The principal statue enshrined inside this building is Dainichi Nyorai. On either side of the principal statue, wooden statues of the founders of various sects of Buddhism who trained in Mount Hieizan are also enshrined. The present Daiko-do building is designated as an important cultural asset. We loved the building architecture and took photos of it from various positions and angles. I prayed at Daiko-do Hall and also rang a huge bell located to the southeast of the building. I compiled a video of me ringing the bell.

Daiko-do as viewed from the west-southwest of the building

Daiko-do as viewed from the southwest

Daiko-do as viewed from the front (south)

Daiko-do as viewed from the southeast

I am standing at the entrance of Daiko-do

I am praying at Daiko-do Hall

Bell and belfry located to the southeast of Daiko-do

Huge bell

A compiled video of me ringing the bell located near Daiko-do

Next we started walking along the paved pathway towards the east side of To-do area. While going downhill from Daiko-do towards another building named Konpon Chu-do, we saw a small stone Shinto Shrine named Toten Tenmangu located to our left side adjacent to the pathway. Legend has it that after the death of Sugawara no Michizane in 903, his angry spirit caused a lot of damage in Kyoto area which included Mount Hieizan. The 13th Tendai Zasu Son-i Osho placated his spirit and deified him as Tenjin in this shrine. In front of the shrine, there is a stone statue of an ox. This statue called Nade Ushi is the Zodiac sign of the year Sugawara no Michizane was born, and it is also considered to be Michizane’s messenger. It is said that if we rub the statue it will bring good luck to us. I rubbed the head of the ox and was reminded of the statues of Nandi bull that I had seen in my early childhood in India. Anyway, I really liked this peaceful existence of Shinto Shrine and Buddhist Temple on Mount Hieizan.

Toten Tenmangu Shrine

Nade Ushi

From Daiko-do, we walked along the paved pathway for about two minutes, and then went down a few stone steps and reached Konpon Chu-do building from its south side. Konpon Chu-do is the most important central temple on Mount Hieizan and is the main temple of the Tendai sect in Japan. It is a single-storied wooden structure and has been designated a national treasure. The original structure was established at the present site of Konpon Chu-do by the founder of Tendai sect Dengyo Daishi Saicho in 788. It was a small scale temple called Yakushi-do, which was a hall for the worship of Yakushi Nyorai or the Healing Buddha. He built this temple so that he could pray for peace in Japan and called it Ichijoshikan-in Temple. This small temple hall met with disaster many times. And every time the temple hall was rebuilt, it became bigger and complex. In addition, in the 9th century this hall became flanked on either side by a hall named Monju-do for the worship of Monju Bosatsu, and another hall named Kyozo Sutra Repository. After Oda Nobunaga burned down all the buildings of Enryakuji Temple in 1571, Shogun Tokugawa Iemitsu commissioned the building of the present-day Konpon Chu-do structure with its unique architectural style in 1634. The basic floor plan for Konpon Chu-do came about when the three separate buildings of Yakushi-do, Monju-do, and Kyozo were consolidated under a single roof. The building as it exists today was completed in 1642. The building has an architectural style that is typical for the main hall of a temple of the Tendai sect, with an outer section floored with boards and an inner section whose earthen floor is about 3 meters lower. The building is painted in several different colors and is surrounding by a covered corridor. At 37.6 meters wide, 23.9 meters deep, and 24.2 meters tall, it is a rather large wooden building with Irimoya style roof. The principal statue enshrined at Konpon Chu-do is a hidden wooden statue of Yakushi Nyorai, which is believed to have been hand carved by Dengyo Daishi Saicho himself. The lanterns placed in front of Yakushi Nyorai are called ‘Fumetsu no Hoto’ or ‘the ever-burning Dharma lights’. They have been burning perpetually since the establishment of the temple 1225 years ago. Goma the religious service to pray for peace and prosperity of the country and the people is performed here daily. We loved viewing Konpon Chu-do very much. It is an exquisite building and we took several photos of the building from various positions and angles. The building is so wide that we could not take the photo of the entire building from the ground in front of the building. So we climbed up a few steps of a stone staircase located right in front (east) of the building, and clicked a photo of the entire building. Later we walked back down these steps, and saw a Temizuya located adjacent to the staircase. Temizuya is a hand washing basin located inside a four pillared pavilion. We washed our hands with water at the basin and purified ourselves. We also saw a large cauldron for burning incense sticks placed at the entrance area of the building. We wafted incense fumes over our body, which is believed to bestow good health. Next, we entered inside the building and prayed. We loved the peace and serenity inside the building. Unfortunately, photography is not allowed inside the building. Afterwards, we climbed up the stone staircase located in front of Konpon Chu-do and left this building area.

Konpon Chu-do building as viewed from the south

Konpon Chu-do as viewed from the southeast

The building as viewed from the east

Hubby standing in front of Konpon Chu-do

I am standing near the entrance area of the building

The entire building as viewed from the middle of the stone staircase located in front of it

Hubby standing on the building ground along with the staircase in the background. A gigantic wooden column inscribed with holy text stands tall in front of the building.

Temizuya

Japanese dragon guarding the Temizuya

Hubby standing next to the cauldron for burning incense sticks

I am wafting incense fumes over my body

Konpon Chu-do building as viewed from the top of the stone staircase located in front of it

We climbed up the staircase and at the top we saw another building named Monju-ro located to the east of Konpon Chu-do. Monju-ro was founded by Jikaku Daishi Ennin in the year 868 following the Monju Bosatsu-do building of Mount Wutai in China. He made this temple on Mount Hieizan to continue his practice of Nembutsu. After the building was razed by Oda Nobunaga in a battle in 1571, Tokugawa Iemitsu ordered its reconstruction in 1642. But that building burned down in 1668, following which this present structure was built. It is a two storied structure and is considered to be the Seimon Main Gate of Konpon Chu-do. The principal statue enshrined at the second floor of this building is Monju Bosatsu. It is a god of wisdom, and students from entire Japan visit this temple to pray for achieving success in examination. We loved the architecture of Monju-ro and took several photos of the building from various positions and angles. Adjacent to Monju-ro, we saw a thirteen-storied stone pagoda. Near Monju-ro, we also saw a stone monument named ‘Chonhejin Taishi Cho Hoko Hi’, which is a monument erected in honor of Jang Bogo (Cho Hoko - Japanese pronunciation) who was the ambassador of Cheonghaejin (Chonhejin - Japanese pronunciation) in the ninth century. Jang Bogo started sea trade with Japan and brought a variety of tea seeds from his country (Korea). In the early ninth century, tea was just getting introduced in Japan and his trade was very important. In addition, Jikaku Daishi Ennin made a pilgrimage to China in 838 and relied upon the maritime abilities of Jang Bogo to reach China and return. The stone monument is 4.2 meters high and looks grand.

Monju-ro building as viewed from the west (backside)

Monju-ro as viewed from the northwest

Monju-ro as viewed from the east (front side)

Stone pagoda

Stone monument named ‘Chonhejin Taishi Cho Hoko Hi’

We continued walking along the paved pathway, and on our way we saw yet another building named Daikokuten-do. Daikokuten-do is located about 60 meters southeast of Konpon Chu-do. When Dengyo Daishi Saicho established the main temple Konpon Chu-do, he also enshrined a Buddhist image of the deity Daikokuten at a nearby building. That building is Daikokuten-do, where he prayed for peace on Mount Hieizan and prosperity for the people. The deity is also known as ‘Shusse Daikokuten’, and the Buddhist followers believe that the deity will reward them with success. It is said to be the birthplace of Daikokuten faith in Japan. In front of the building we saw a stone prayer wheel called Manikuruma, which can alternatively be pronounced as Manisha. Whenever I see such prayer wheels at various temples in Japan, I remember the Kanji characters that can be used for my first name.

Daikokuten-do

Manisha standing next to ‘Manisha’ located in front of Daikokuten-do

From Daikokuten-do, we walked along the paved pathway for about 300 meters and reached the southwest corner of To-do area where two buildings named Amida-do and Hokke Soji-in To-do (not to be confused with To-do area) are located. These two buildings are situated on a slightly elevated ground and there is a stone staircase to reach the site. We climbed up the staircase, and on reaching the top we saw that the two buildings are located adjacent to each other. Both are gorgeous red colored wooden buildings. We also saw a belfry and a bell, a stone Stupa, and several stone statues of Buddhist deities in the temple ground. I will write about Amida-do and Hokke Soji-in buildings separately in the next couple of paragraphs.

Hubby looking at a poster located along the pathway near Amida-do and Hokke Soji-in buildings

Hubby climbing up the stone staircase

Hokke Soji-in To-do (left) and Amida-do (right) buildings

Belfry and a bell

Hubby standing next to a stone Stupa and several stone statues of Buddhist deities

After climbing up the staircase, we saw Amida-do building located right in front of us. The building faces eastward. Amida-do was built in 1937 to commemorate the 1150th anniversary of the establishment of Enryakuji Temple on Mount Hieizan. Traditional Japanese style architecture was adopted for the temple structure and the interior. The principal image enshrined inside this building is a huge statue of Amida Nyorai that was crafted by a famous sculptor named Naito Koeski. Amida-do is a temple for holding memorial services for the deceased or the ancestors of the believers of Tendai sect Buddhism. Memorial services called ‘Eko’ are held here every day. We loved the building architecture and took several photos of Amida-do from various positions and angles. Afterwards I prayed in front of the statue of Amida Nyorai.

Amida-do building as viewed from the front (east)

Amida-do as viewed from the southeast

Decorative ornament on the rooftop of Amida-do

Hubby standing at the entrance area of Amida-do

A priest praying in front of the statue of Amida Nyorai

Adjacent to Amida-do, to its south, we saw a building named To-do (not to be confused with To-do area) of Hokke Soji-in Temple. Hokke Soji-in is the main training hall (Konpon Dojo) of Tendai Esoteric Buddhism (Taimitsu). It was planned by Dengyo Daishi Saicho and was founded by Jikaku Daishi Ennin in 862. This training hall was tragically burned down by Oda Nobunaga in 1571. It was then rebuilt in 1980 with donations from Sagawa Kiyoshi, the founder of Sagawa Kyubin Group. To-do building was resurrected after 400 years and restored to its original grand appearance. It is a 30-meter-tall two-storied wooden pagoda tower made with Japanese cypress. It has an architectural style of Tahoto Pagoda, but unlike the normal Tahoto Pagoda, the upper story of this pagoda is square-shaped rather than cylindrical. The principal statue Dainichi Nyorai, Gochi Nyorai, and other statues are enshrined in the lower story of the pagoda, while the relics of Buddha and Hokekyo Lotus Sutras are kept in the upper story of the pagoda. Adjacent to To-do pagoda, to its south there are two more prayer buildings named Jakko-do and Kanjo-do. The To-do, Jakko-do, and Kanjo-do are collectively referred to as Hokke Soji-in. Visitors are not allowed to enter Jakko-do and Kanjo-do buildings.

To-do pagoda of Hokke Soji-in as viewed from the northeast

The pagoda as viewed from the front (east)

All the buildings of Hokke Soji-in, namely 1) To-do (only steps seen here), 2) Jakko-do, and 3) Kanjo-do

Afterwards we left the ground of Amida-do and Hokke Soji-in buildings. We went back down the staircase and walked along the paved pathway towards the northeast direction for about 70 meters and saw a building named Kaidan-in. This building is an important temple on Mount Hieizan where aspiring priests of the Tendai Buddhist sect are ordained as Buddhist priests by receiving the commandments of Buddhism. Dengyo Daishi Saicho, the founder of Tendai sect, devoted his life and soul to Enryakuji Temple. He passed away in the year 822, and a week after his death, Emperor Saga issued an imperial permit to build Kaidan-in Temple. Gishin, the first Tendai Zasu, constructed Kaidan-in in the year 828. The principal statue enshrined inside this building is Shaka Nyorai. Kaidan-in building is designated as an important cultural asset. We loved viewing this elegant wooden building having exquisite doors. We took several photos of Kaidan-in from various positions and angles. We also saw a belfry and a bell, as well as a stone Stupa in the building ground.

Kaidan-in as viewed from the front (south)

I am standing in front of Kaidan-in

Hubby along with the exquisite doors of Kaidan-in

Kaidan-in as viewed from the southwest

Belfry and a bell

A stone Stupa

At this point, we finished the tour of To-do main area of Enryakuji Temple on Mount Hieizan. We loved viewing all the buildings in To-do area. Afterwards we visited Sai-to area and Yokawa area of the temple complex on the mountain. I will write about these visits to Sai-to and Yokawa areas in the next post.